Realism prioritizes
military power as a means of survival. A realist lens offers tenets that
characterize the nature of the international system and war between states. I am offering criticism to the way that
realist tenets define military power and advantages. Realism ignores significant aspects of war
that are vital to the success of a state. The tenets include:
1) A
state cannot determine the intentions of another state.
2) Politics
is separate from morality.
3) Military
power is defined in measurable relative gains.
4) Politics
and war are separate from other aspects of the state (e.g. culture).
Realists may claim to
have the classical Chinese general Sun Tzu on their side. Indeed, Sun Tzu was renowned for his ability
to strengthen states with military power.
He believed the world was anarchic and military action was a method to
prevail. But this is a surface level
connection to Realist theory. In his
work, The Art of War, Sun Tzu outlines
principles to achieve military victories.
Careful study of these principles reveals that Realist tenets fall out
of line with Sun Tzu’s principles.
Realists believe that it
is impossible to know the plans of another state. This is the basis for amassing military resources
and personnel if another state decides to attack. Sun Tzu rejects this idea. The Art
of War contains an entire chapter detailing the use of spies to anticipate
the activity of the enemy. “Foreknowledge”,
as Sun Tzu calls it, is the key to making effective maneuvers against the
enemy. Realists generally distrust the
idea of foreknowledge, which leaves them at a strategic disadvantage. Although they generally claim to have history
on their side, realists ignore the benefits that intelligence networks bring to
the state. In World War II, both sides
of the war intercepted messages to gain an advantage against each other. While spies and intelligence networks are
hardly quantifiable, they are integral to a successful militaristic state.
Realists believe that politics
can be separated from morals. This sentiment
is especially prevalent in Bismarck’s Realpolitik. However, Sun Tzu differs from Realists. From the first chapter of The Art of War, Sun Tzu makes clear that
morality and war are not separate: “A
moral compass brings people into accord with their ruler so they will follow
him in life and in death without fear.”
The military must have an overarching sense of morality that the people
can turn to in times of need. The state
also should have morals that tie together its citizens. Realism ignores this aspect of warfare, but
humans are moral creatures. When
following a state morality, we will be more powerful than if we followed no
morality at all.
A historical example can be used to provide criticism of the last two tenets. Consider the Vietnam War. The United States had amassed nearly every tangible advantage. From a Realist perspective, Vietnam would be foolish to engage in war with the U.S., a great power and western hegemon. So why was the U.S. forced to flee the Vietnam after years of fruitless war? The Vietcong had a few unquantifiable advantages that Realism does not emphasize. The Vietcong understood military strategy that kept their forces fluid and deceptive. Their guerilla tactics left the conventional U.S. forces fumbling to make any effective strikes. Realist theory does not emphasize this important advantage. The U.S. also had a cultural issue within its borders. Many of the citizens did not support the war after watching footage of combat. Discontent toward the government eventually led to a withdrawal of U.S. forces from Vietnam. Realists reject the relevancy of culture in international relations, but it is evident from Vietnam that cultural issues are of military importance. Because of Realist emphasis on tangible advantages, like equipment and manpower, they understate the power of foreknowledge, culture, strategy, and morality. These intangible advantages allow for a weaker state like Vietnam to defeat a great power like the U.S. This does not mean that Realism is invalid, just that it ignores an important part of military success.
Your point on how the Vietnam War essentially shows that realism is not the answer to everything was very interesting. Today, there are many more factors in determining victory than man power and economic power. Another example of this would be the War on Terror. Since the multitude of terrorist cells are not actually states, going to war against our largest enemy becomes exponentially more difficult. Realism does not truly account for modern war.
ReplyDeleteI agree. The atmosphere of war is changing. A battlefield is not clear cut as it used to be. Going to war against a terrorist cell who hides themselves among the general population is challenging. In recent decades there has been a lack of great power struggles and a rise in terrorist enemies. As Iraq showed, a resilient terrorist group cannot be defeated by conventional military strategy.
DeleteI agree with your points on how the Realist theory fails to explain many of the aspects of international affairs that the US deals with. I think one very likely explanation of this is the timeline during which the Realist theory came into play. Specifically with each of the major world wars as well as the Cold War all supporting this theory. As you pointed out however, I think the Vietnam war is an excellent example of a turning point for the Realist theory as the results of the war showed obvious issues with the theory, specifically how it does not apply well to conflict between large and small states. This problem can be exemplified even more in our modern culture as there is no way to apply the Realist theory to the Islamic State (ISIS) even though that is one of the most hotly debated national security concerns.
ReplyDeleteYou have a good point in talking about how Realists claim that states cannot determine the interests of another state, but yet, countries have used spies during wars to do just that, effectively discounting Realist ideologies.
ReplyDeleteFurthermore, Vietnam is a prime example of how Realist theories do not hold true in most modern cases. I think your post could even delve further into the cultural issues of being in Vietnam and how that was interlaced with politics. Nixon initially wanted the US to win the war, but eventually, because he was facing reelection and the common American sentiment was against the war, he withdrew troops from Vietnam and effectively got himself reelected.
I think this is a very interesting topic, comparing Realist principles to The Art of War. I would be careful though, because I feel that where Tzu focuses on specific military tactics and the art of war, Realism focuses on security conflicts between established states. Realism offers a rather cynical explanation of war: we are destined to wage wars, for all politics is a struggle for power and survival. Wars may be fought either to protect or expand security of the states (both the aggressor and the attacked may fight to protect their security- one to defend its country directly, the other by eliminating the threat the other country poses to its security or interests). I don't think Realism as a theory of international relations concerns itself with specific tactics. I am in agreement with your final point, that cultural issues are certainly of military importance and Realism certainly overlooks this. This is especially important with the changing face of the battlefied.
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