The idea of humanitarian
intervention is in contention between IR scholars and the United Nations
itself. Humanitarian intervention can be
viewed as a violation of state sovereignty.
Opponents to humanitarian intervention often quote the UN charter which
states “the Organization is based on the principle of sovereign equality of all
its members.” However, I am of the
opinion that state sovereignty is earned and that humanitarian intervention could
be optimal in the right circumstances.
State sovereignty occurs
when a government is the sole source of authority in a territory and no other
source of authority exists elsewhere.
Where does this authority some from?
Throughout history, different definitions of authority, and therefore
sovereignty, have surfaced. In the Han
Dynasty, the ruler had a mandate of heaven from which he drew his
authority. The people were subordinate to
the king because, in their view, he was chosen by God. In the US, authority is drawn from the Constitution. The US is a nation in which the rule of law,
or supremacy of written law over public officials, exists. In many western democracies, it can be argued
that the authority of the government is drawn from the people. Sovereignty cannot be universally justified
because authority comes from different sources according to different
worldviews. If the principle of state
sovereignty is upheld universally in IR, it can be said that sovereignty is
drawn simply from the fact that a ruler exists and exercises power over the
territory. This implies that power is synonymous
with authority. This idea resembles the
laws of the natural world, in which a strong organism rules simply because it
has power. It can live where it wants,
kill what it wants, and take what it wants because it is able to assert its
power on other organisms. This should
not be the case in IR. Society is an
institution that aims to improve upon the chaos of the natural world. Sovereignty, therefore, should be earned, not
granted by power. Under the doctrine of
the Responsibility to Protect, a state must protect its people from
atrocities. States also deserve help in
protecting their people from atrocity.
However, if the state actively commits atrocity against its people,
member states of the UN have agreed to take decisive action to protect the
people (Ban).
It is necessary that
humanity adopts a global responsibility for the welfare of all people. Should we not provide aid in the form of
medicine and food to needy people because it encroaches on the sovereignty of
an irresponsible or incompetent nation?
I believe that humanitarian intervention can be justified using this same
question. I concede that humanitarian intervention
may not always be the best option. For
example, Syria’s conflict consists of Assad, various rebel groups, and
ISIS. There is no legitimate side to
support. All humanitarian intervention
would accomplish in this circumstance is to saturate the nation with more
weapons and complicate things further.
However, the idea of humanitarian intervention is justifiable. Secretary General of the United Nations, Ban
Ki-moon, shares this viewpoint. In a report,
he concludes that the responsibility to protect is a legitimate concept that
should be carried out with cooperation between the member states of the
UN. He supports the three pillars of the
responsibility to protect, but realizes that it is a new idea that must be
refined in strategy. If the
responsibility to protect is exercised with cooperation between nations, and
each instance of atrocity is carefully analyzed, I agree with the Secretary General. Humanitarian intervention could be a
legitimate action used to enhance the welfare of humanity.